Thursday, August 11, 2016

Our Duty to those in Need



(1 Thessalonians 5:14-15)
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.”

 [Our responsibilities as "children of light" and "children of the day"
continue as we now notice "Our Duty To Those In Need”.
Both in the church and out, there are those in need of help from
Christians.  Some may not even be aware of their need, yet our duty
remains.  For example, we have the duty to...]

I. WARN THE UNRULY (14)

A. IDENTIFYING THE UNRULY...
1. The Greek word (ataktos) means "disorderly, out of ranks"
a. Used often of soldiers who fall out of line
b. Deviating from the prescribed order of rule
2. The unruly Christian is one who does not abide by the teachings
of the apostles
a. From the beginning, faithful Christians "continued
steadfastly in the apostles' doctrine"
“They continued stedfastly in the apostles doctrine and fellowship, and in breaking of bread, and in prayers.”

b. Paul encouraged the Thessalonians to do the same
“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.”

B. WARNING THE UNRULY...
1. Warning brethren is a crucial component of preaching Christ
“Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:”

a.  Paul warned the brethren at Ephesus
“Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.”

b.  He encouraged Timothy to do the same
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”

2. Unruly brethren who do not heed the warning are to be marked
and fellowship withdrawn
Now we command you, brethren, in the name of our Lord Jesus Christ,that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9Not because we have not power, but to make ourselves an ensample unto you to follow us. 10For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.13But ye, brethren, be not weary in well doing.14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.15Yet count him not as an enemy, but admonish him as a brother.”

II. COMFORT THE FAINTHEARTED (14)

A. IDENTIFYING THE FAINTHEARTED...
1. The Greek word (oligopsuchos) literally means "small-souled,
little-souled"
a. Translated "feebleminded" (KJV), "timid" (NIV)
b. It describes those who lose heart, prone to dropping out, be
quitters
2. Various conditions might lead some to lose heart; for example:
a. Persecutions, tribulation
“Wherefore I desire that ye faint not at my tribulations for you, which is your glory.”

c.  Lack of immediate results
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.”

B. COMFORTING THE FAINTHEARTED...
1. Such brethren are to be encouraged, consoled
a. Paul had done this while at Thessalonica
“As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.”

b. He did it earlier in this epistle
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

2. Thus we see need to make a distinction
a. Some brethren (the unruly) need to be warned, admonished
b. While others (the fainthearted) may need a more tender
touch, to be encouraged

III. UPHOLD THE WEAK (14)

A. IDENTIFYING THE WEAK...
1. The weak could be those in need
“I have shewed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, it is more blessed to give than to receive.”

2. But more likely it refers to those whose faith is weak
b. Who are tempted to sin
B. UPHOLDING THE WEAK...
a. Not to argue over things in which they have doubts
b. Nor to despise them because of their weak faith
2. We uphold the weak by bearing with their scruples
 Romans 15:1-2
“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification.”

a. Making an effort not to put stumbling blocks in their way
“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.”

[Brethren who are weak in faith need time to grow, for their consciences
to become strong.  Our duty is for "each of us to please his neighbor
for his good, leading to edification"

IV. TOWARD ALL MEN (14-15)

A. RENDER NOT EVIL FOR EVIL TO ANYONE...
1. A principle taught by our Lord
“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”

B. PURSUE WHAT IS GOOD...
1. For yourselves (i.e., Christians)
a. Such as things that make for peace and edify one another
“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

b. Such as righteousness, godliness, faith, love, patience,
gentleness
“But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

d.  Such as holiness
“Follow peace with all men, and holiness, without which no man shall see the Lord.”

2. For all (including non-Christians)
a. Such as things honorable, and honor itself
“Recompense to no man evil for evil. Provide things honest in the sight of all men.”

b. Such as things that are good
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

c. Such as civil obedience, kind words, gentleness and meekness
“Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.”

d. Such as prayers in their behalf, and a knowledge of the
truth leading to their salvation
“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.”

**If you would like to give your heart to Jesus today, repeat these words below:
'Dear Heavenly Father,i come to in the name of Jesus; Forgive me a sinner and wash me in your precious blood. Make this heart of stone to be made flesh, so that your word may be sown in it. Any addictions that i may have, remove them now in Jesus name! I've accepted Jesus Christ as my savior and believe that He died and rose from the dead! And from this day forward, i commit my life to you and seek for guidance and understanding in your word, as i walk in your path of righteousness, In Jesus name i pray, AMEN!!!'
If you have recited these words and meant them in your heart, you are saved and if the Lord would come today, you will be ready to go to Heaven!! I will keep you all in prayer, to continue to walk in the ways of Jesus Christ our Lord. READ, PRAY, SEEK and TRUST in Him and you will overcome this wicked world! **
I have also provided a link to the Full Gospel Holiness Church below, where you will find sermons from the word of God (no comprising to sin) but the Full truth to the Word of God! You can also view our contact information to email us or call us for prayer. May God bless you!





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